In this lesson, we look at the pilgrim’s entering into Beulah Land, a place where they could have a fortaste of glory and be at a distance from Giant Despair’s castle and The Valley of the Shadow of Death. We learned of the story of The Dairyman’s Daughter, who died in 1801, the death of Edward Payson, a story also from Archibald Alexander was read. Finally, I talked about a friend who passed away 4 years ago this week and what a remarkable servant he was, though he was a quadriplegic.
This is a funeral sermon for Pastor William Williams, the uncle of Jonathan Edwards 1665-1741. William Williams is the pastor who most likely beseeched Solomon Stoddard to appeal to Jonathan Edwards to be his successor at Northhampton. Interestingly, however, it was his sons – for example Solomon Williams – that turned against Jonathan Edwards in 1751 and were instrumental in removing him as the pastor.
The full title of this adult Sunday School lesson is Temporary and the Twofold Working of the Spirit. The Twofold working of the Spirit is the title of a chapter in A W Pink’s commentary on Hebrews where he details the work of the Holy Spirit upon the non-elect. It is also called “The Common Influences of the Holy Spirit. An examination of Thomas Goodwin’s treatise from Works Volume 6 “The Holy Spirit and the Temporary Believer” is also opened up with a story in this lesson also from Davis W Clark’s Deathbed Scenes, 1851 The Apostate.
In this lesson, the conversion of Hopeful is detailed analytically and compared to historical accounts. The question that we aimed to answer is why, sometimes, there is a lengthy awakening involving conviction of sin and self seeking prior to being granted converting grace by the Spirit. What purpose does it serve, why does God often not hear the sinner’s earnest cries for salvation, or answer them at once?
In this lesson, we sought to learn about what the Enchanted Ground represents. First, in a society or town, 2ndly in the church, 3rd in the individual believer. It also is a very basic introduction to declension in spirituality prior to the 1st and 2nd Great Awakening and the revivals that came after in answer to prayer.
From the chapter: “I hastened with them up stairs into the sick man’s chamber. He was not in bed but upright, in a large easy chair, supported by pillows. Without opening his eyes he was aware of my approach, and for an instant ceased to moan. Death sat evidently on his faded and shrunken countenance. I took a seat by his side, and having ascertained by a common question about his situation that he was still able to speak, although in so low and faint a tone that I could not understand him without putting my ear close to his mouth; I directed that all the persons in the room should retire; and I did it aloud, that he might know we were quite alone, and that there might be as little as possible to embarrass him. I then took the dying man’s hand into my own, both because I was in earnest, and because I wished him to think me so — He gave me no sign to encourage me — His hand lay lifeless in mine, whilst I gently pressed it.”
From the chapter, ” Having thus begun with tolerably good omens, I proceeded to inquire about his sickness, expressing my fears that it was both painful and dangerous. In answer he was very communicative; and it appeared that his disorder was distressing in the extreme; a vast mass of water collecting perpetually, and discharging itself through every pore of his body; and his respiration being at times so much impeded, that he had scarcely breath enough to tell me his own story. He had been at the nearest hospital, in an early stage of his complaint, when it seemed to be within the reach of art; but had unwisely returned home, before the proper system was tried, because he was deprived of many little things which he considered essential to his comfort. Since this the disorder had increased rapidly; yet he would not admit any idea of danger. In fact, he was manifestly afraid to die”
IT has often occurred to me as something wonderful, that, amongst the vast variety of books, which are to be met with, on the important subject of Religion, there should still be wanted a manual for the information and direction of the Minister in his daily intercourse with sick persons and other members of his flock. There are indeed plenty of excellent theoretical treatises upon this branch of the Minister’s duty; and much also might be learnt from the biography of Clergymen, who have been eminently active in their parochial labours.
This is a masterly exposition of question 81 of the Larger Catechism. It is a superb treatment of what the Puritans did not believe that “Assurance is of the essence of faith.”
In this study, we have come to the place where Christian and Hopeful are deceived by the Flatterer. A modern illustration is drawn by this character to the teaching of the proponents of the Federal Vision or Auburn Avenue Theology and the redefining of the doctrine of justification by faith. Finally, we discuss the encounter with Atheist.