This is a reading from A W Pink’s book, The Doctrine of Man’s Impotence. – Or Total Inability
The entreating and beseeching importunity which was employed by the apostle—and which is found to be no less necessary for us—presupposes on the part of its objects, a reluctance to come into a state of reconciliation with God, which must be assailed by the force of vehement persuasion. Although we have to treat with a revolted world, a world engaged in mad conflict with Omnipotence—yet if the guilty rebels were weary of their hostilities, and in utter hopelessness of success, were prepared on the first offer of mercy to throw down their arms, and in the spirit of contrition sue for pardon—ours would be an easy mission, and we might spare ourselves the trouble of earnestness and admonition. But the very reverse is the case.
It is a woeful thing to consider what slight thoughts the most have of this thing. So men can keep themselves from sin itself in open action, they are content, they scarce aim at more; on any temptation in the world, all sorts of men will venture at any time. How will young men put themselves on company, any society; at first, being delighted with evil company, then with the evil of the company! How vain are all admonitions and exhortations to them to take heed of such persons, debauched in themselves, corrupters of others, destroyers of souls!
Some General Heads of the Causes why the LORD contends with the Land, agreed upon (after seeking of the LORD) by the Commission of the GENERAL ASSEMBLY 1650, with the advice of divers Ministers from several parts of the Kingdom, met at Edinburgh, October 1651, so far as for the present they could attain light therein, which they offer and advise to be made use of by all the LORD’s People in the Land, leaving place to add, as the Lord shall make further discoveries hereafter of the guiltiness of the Land, and intending more fully and particularly to enlarge this Paper.
The question very naturally arises: How comes it to pass that this knowledge which Divine inspiration postulates, and affirms to be innate and constitutional to the human mind, should become so vitiated? The majority of mankind are idolaters and polytheists, and have been for thousands of years. Can it be that the truth that there is only one God is native to the human spirit, and that the pagan “knows” this God?
Dagg, born in 1794, in Loudoun County, Virginia, lived to be over 90 years old. He died in June of 1884, as one of the most respected men in Baptist life and remains one of the most profound thinkers produced by his denomination. The diversity of his works demonstrates this. from Founders.org
Does sin have dominion over me? Certain things are mentioned which leave the case doubtful; as when sin takes hold of the imagination, when it prevails in the affections, when there is a neglect of the means by which it is mortified, when a reservation is made in favor of any known sin, and when hardness of heart is manifested, III. Hardness of heart is specially considered, and distinguished into natural, judicial, and partial or comparative;
The one who bows to the solemn and searching teaching of God’s Word, the one who there learns the awful wreckage which sin has wrought in the human constitution, the one who sees the exalted standard of holiness which God has set before us, cannot fail to discover what a vile wretch he is. If he is given to behold how far short he falls of attaining to God’s standard; if, in the light of the divine sanctuary, he discovers how little he resembles the Christ of God; then will he find this language most suited to express his godly sorrow. If God reveals to him the coldness of his love, the pride of his heart, the wanderings of his mind, the evil that defiles his godliest acts, he will cry, “O wretched man that I am.”
The will, that commanding faculty, which at first was faithful and ruled with God, is now turned traitor, and rules with and for the devil. God planted it in man, “wholly a holy seed;” but now it is “turned into the degenerate plant of a strange vine.” It was originally placed in due subordination to the will of God, as was shown before; but now it is wholly gone aside.
So you may hence learn the worthlessness of all your pains and endeavors after Christ. When sinners have taken a great deal of pains to get an interest in Christ, they are wont to make a righteousness of it; little considering that at the very time they are taking so much pains, they set nothing at all by Christ for any glory or excellency there is in him; but set him wholly at nought, and seek him out of respect to their own interest. Fourth, hence learn how justly God might forever refuse to give you an interest in Christ. For why should God give you any part or interest in him whom you set at nought, all whose glory and excellency you value not in the least, but rather trample it under your feet. Why should God give you any interest in him whom you so despise? Seeing you despise him, how justly might you be obliged to go without any interest in him! How justly might you be refused any part in that precious stone, whose preciousness you esteem no more than that of the stones of the street! Is God obliged to cast such a pearl before swine who will trample it under their feet? Is God obliged to make you possessors of his infinitely glorious and dear Son, when at the same time you count him not worth the having, for the sake of any worth or excellency that there is in him; but merely because you cannot escape hell without him?