Category Archives: God withdrawing

Jonathan Edwards – The Revival at Northhampton and the Devil’s Rage 1735

This is the concluding comments from A Narrative of Many Surprising Conversions. The former part of this book was narrated some years ago and is online on Sermon Audio. The focus here is twofold, the malice of Satan when the Holy Spirit began to be withdraw from the assembly, and the great wisdom of Edwards in counseling the awakened, continued  by his answering objections about his proceeding as written in Thoughts on the Present Revival of Religion.

Narrative of Surprising Conversion – Conclusion – The Devil’s Rage

Gisbertus Voetius – Spiritual Desertion – 1659 Chapter 1 Part 2

This book is recorded – {narrated} from the title Spiritual Desertion with the kind permission of the Dutch Reformed Translation Society. www.dutchreformed.org .   It is the narrator’s opinion that it is unequaled regarding the subject in which it treats. The opinion is based on the use of the spiritual/clinical terms that are not even employed in our day. (1) because the relation of Christian experience is often more superficial (2) if the distressed is even asked to delineate them at all – often the feelings are suppressed or there is little patience to deal with these subjects at this level. (3) because the best authors are understood and quoted by this author from a bygone day that even though now are available on line are rarely consulted with the patience that is required to read the old English.

____ In part two of this chapter the Kinds of Desertions is discussed with their remedies. Also some helpful bibliographical sources.

Spiritual Desertion – Chapter One Part Two

 

Gisbertus Voetius – Spiritual Desertion – 1659 – Chapter One, Part One

This book is recorded – {narrated} from the title Spiritual Desertion with the kind permission of the Dutch Reformed Translation Society. www.dutchreformed.org .   It is the narrator’s opinion that it is unequaled regarding the subject in which it treats. The opinion is based on the use of the spiritual/clinical terms that are not even employed in our day. (1) because the relation of Christian experience is often more superficial (2) if the distressed is even asked to delineate them at all – often the feelings are suppressed or there is little patience to deal with these subjects at this level. (3) because the best authors are understood and quoted by this author from a bygone day that even though now are available on line are rarely consulted with the patience that is required to read the old English.  Special thanks to Reformation Heritage Books and my dear friends David Woolin, and Dr. Joel Beeke as well. Chapter one part one is the definition of terms. In this chapter the difference between melacholia and desertion are examined.

Spiritual Desertion – Chapter one Part one

Gisbertus Voetius – Spiritual Desertion – 1659 – Introduction

This book is recorded – {narrated} from the title Spiritual Desertion with the kind permission of the Dutch Reformed Translation Society. www.dutchreformed.org It is the narrator’s opinion that it is unequaled regarding the subject that it treats. The opinion is based on the use of the spiritual/clinical terms that are not even employed in our day. (1) because the relation of Christian experience is often more superficial (2) if the distressed is even asked to delineate them at all – often the feelings are suppressed or there is little patience to deal with these subjects at this level. (3) because the best authors are understood and quoted by this author from a bygone day that even though now are available on line are rarely consulted with the patience that is required to read the old English.  Special thanks to Reformation Heritage Books and my dear friends David Woolin, and Dr. Joel Beeke as well.

Spiritual Desertion – Introduction

 

 

John Owen – The Severity of God in Dealing with Sinful Nations 1

It is a part and duty of spiritual wisdom, as also an evidence of a due reverence of God, to take notice of extraordinary occurrences in the dispensations of his providence; for they are instructive warnings, and of great importance in his government of the world. In them the “voice of the Lord crieth unto the city, and the man of wisdom shall see his name.” And there is a mark left on them, — as profligate persons, — who will not see when his hand is so lifted up. An example of this wisdom is given us here in our blessed Saviour, who, on the report that was made unto him of some severe providential accidents, then newly fallen out, gives an exposition of the mind of God in them, with an application of them unto the present duty of them that heard him, and ours therein.

The Severity of God in Dealing with Sinful Nations 1

Charles Spurgeon Treasury of David – Psalm 91

He shall cover thee with thy feathers, and under his wings shalt thou trust. A wonderful expression! Had it been invented by an uninspired man it would have verged upon blasphemy, for who should dare to apply such words to the Infinite Jehovah? But as he himself authorized, yea, dictated the language, we have here a transcendent condescension, such as it becomes us to admire and adore.

CHS_Psalm90

Stephen Charnock – The Removal of the Gospel (Candlestick) From the Church

God hath no other intention in the removing the gospel, and unchurching a nation, but the utter ruin and destruction of that nation. Other judgments may be medicinal ; this is killing. Other judgments may lance and let out the corrupt matter ; this opens a passage for life, soul, and happiness.
Other judgments are but scourges ; this is a deadly wound. In other judgments, God may continue a Father ; in this, he is no other than an enemy and a destroyer. Other judgments are upon our backs ; but this is in our bowels. Other judgments may be for conversion ; this takes away the means of conversion. The torments of hell are not inflicted for the conversion of the damned, nor the setting of the gospel sun for the conversion of a nation.

Christ Removing the Candlestick from the Church

Timothy Rogers – Trouble of Mind and the Disease of Melancholy

Timothy Rogers, English Puritan (May 24, 1658 – November 1728), was the son of John Rogers. His first published sermon was “Early Religion, or the Way for a Young Man to Remember His Creator” in 1683. He fell into a deep melancholy from 1688 to 1690. As a result of his sufferings and the grace of God which led him out of that dark despond, he published four sermons under the title “Practical Discourses on Sickness and Recovery” in 1690, which was followed by A Discourse on Trouble of Mind and the Disease of Melancholy in 1691. He continued to deal with melancholia throughout his life, but also testified to the grace of God working in him unto the end.

Disease of Melancholy and Trouble of Mind

John Owen – The Forgiveness of Sin Exposition of Psalm 130:3

Trouble, danger, disquietment, arguing not only things evil, but a sense in the mind and soul of them, will of themselves put those in whom they are upon seeking relief. Every thing would naturally be at rest. A drowning man needs no exhortation to endeavor his own deliverance and safety; and spiritual troubles will, in like manner, put men on attempts for relief. To seek for no remedy is to be senselessly obdurate, or wretchedly desperate, as Cain and Judas.

JohnOwen_Psalm130_3