This sermon is taken from the collected works and sermons of Samuel Davies volume 1. It is a sermon on the text 1 Peter 4:18
Men may have a multitude of thoughts about the affairs of their callings and the occasions of life, which yet may give no due measure of the inward frame of their hearts. So men whose calling and work it is to study the Scripture, or the things revealed therein, and to preach them unto others, cannot but have many thoughts about spiritual things, and yet may be, and oftentimes are, most remote from being spiritually minded.
Perseverance in Prayer from the Christian in Complete Armor.
Counsel to those who say they know they must believe but admit their inability to trust and believe the Gospel. The Want of Power to Believe
Well, now the ax begins to be heaved higher. For now, indeed, God is ready to smite the sinner; yet before He will strike the stroke, He will try one way more at last, and if that misseth, down goes the fig tree. Now this last way is to tug and strive with this professor by the Spirit. Wherefore the Spirit of the Lord is now come to him, but not always to strive with man. Yet awhile He will strive with him; He will awaken, He will convince, He will call to remembrance former sins, former judgments, the breach of former vows and promises, the misspending of former days – He will also present persuasive arguments, encouraging promises, dreadful judgments, the shortness of time to repent in, and that there is hope if He come. Further, He will show him the certainty of death, and of the judgment to come; yea, He will pull and strive with this sinner.
This is the famous Nottingham sermon that Tennant preached that caused a lot of controversy, nothing is held back.
And when the last trial is closed and their incorrigible barrenness is evinced, why should they not be cut down and cast into the fire? They never will bear fruit. They will only remain cumberersof the ground. Why should they be spared? It is reasonable that barren figtrees, after all hope of their fruitfulness is gone, should be removed out of the way, and, since they can be of no other use, should be made fuel for the fire. And if fruitless men had any ingenuousness in them, they would not desire to be left to cumber God’s ground. If they will not do any good, they ought not to wish to do hurt.
A Continuation of the reading of The Broken Home. The following pages are committed to the Press, after no little mental conflict. The stricken deer, says Cowper, withdraws To seek a tranquil death in distant shades :and so the mourner should hide his wound beneath his mantle. But the Free-M asonry of those in sorrow would pour the balm into other hearts which the Spirit of Consolation may have given to each. From the simple desire of comforting those who mourn, this story of repeated bereavements is here told. It is proper to add, that the conversations reported in these sketches are copied verbatim from notes taken at the time. They are recited without enlargement or embellishment, that they may be the more touching from their simplicity. Long-treasured memories are now scattered upon the winds, with the prayer that they may help to bind up the brokenhearted.
The biography of a Southern Presbyterian pastor as he deals with the deaths of one boy, four girls, and his wife. The Broken Home Chapter 1
Men walk and talk as if the world were all, when comparatively it is nothing. And when men come with their warmed affections, reeking with thoughts of these things, unto the performance of or attendance unto any spiritual duty, it is very difficult for them, if not impossible, to stir up any grace unto a due and vigorous exercise. Unless this plausible advantage which the world hath obtained of insinuating itself and its occasions into the minds of men, so as to fill them and possess them, be watched against and obviated,
so far, at least, as that it may not transform the mind into its own image and likeness, this grace of being spiritually minded, which is life and peace,
cannot be attained nor kept unto its due exercise. Owen