Tag Archives: self examination

Thomas Sullivan – Pilgrim’s Progress Study – Talkative, Adam the 1st, Shame

In this lesson the conversation is continued between Faithful and Christian. Faithful recounts his interaction with Adam the First, Moses, Discontent, and then they both encounter Talkative. It includes an introduction to Jonathan Edwards on The Religious Affections, what are NOT signs that a person has holy affections.

Pilgrim’s Progress – Faithful, Christian and Encounter with Talkative

SHOWING WHAT ARE NO CERTAIN SIGNS THAT RELIGIOUS AFFECTIONS ARE GRACIOUS, OR THAT THEY ARE NOT.

That religious affections are very great, or raised very high, is no sign

  1. That they have great effects on the body, is no sign

III. That they cause those who have them to be fluent, fervent, and abundant, in talking of the things of religion, is no sign

  1. That persons did not excite them of their own contrivance and by their own strength, is no sign
  2. That they come with texts of Scripture, remarkably brought to the mind, is no sign
  3. That there is an appearance of love in them, is no sign

VII. Persons having religious affections of many kinds, accompanying one another, is no sign

VIII. That comforts and joys seem to follow awakenings and convictions of conscience, in a certain order, is no sign

  1. That they dispose persons to spend much time in religion, and to be zealously engaged in the external duties of worship, is no sign
  2. That they much dispose persons with their mouths to praise and glorify God, is no sign
  3. That they make persons that have them exceeding confident that what they experience is divine, and that they are in a good estate, is no sign

XII. That the outward manifestations of them, and the relation persons give of them, are very affecting and pleasing to the godly, is no sign

Gisbertus Voetius – Spiritual Desertion – 1659 – Introduction

This book is recorded – {narrated} from the title Spiritual Desertion with the kind permission of the Dutch Reformed Translation Society. www.dutchreformed.org It is the narrator’s opinion that it is unequaled regarding the subject that it treats. The opinion is based on the use of the spiritual/clinical terms that are not even employed in our day. (1) because the relation of Christian experience is often more superficial (2) if the distressed is even asked to delineate them at all – often the feelings are suppressed or there is little patience to deal with these subjects at this level. (3) because the best authors are understood and quoted by this author from a bygone day that even though now are available on line are rarely consulted with the patience that is required to read the old English.  Special thanks to Reformation Heritage Books and my dear friends David Woolin, and Dr. Joel Beeke as well.

Spiritual Desertion – Introduction

 

 

Jonathan Edwards – The Manner in Which the Salvation of the Soul is to be Sought

I would by no means flatter you concerning this work, or go about to make you believe, that you shall find an easy light business of it: no, I would not have you expect any such thing. I would have you sit down and count the cost; and if you cannot find it in your hearts to engage in a great, hard, laborious, and expensive undertaking, and to persevere in it to the end of life, pretend not to be religious. Indulge yourselves in your ease; follow your pleasures; eat, drink, and be merry; even conclude to go to hell in that way, and never make any more pretenses of seeking your salvation.

The Manners in Which Salvation Should be Sought

David Brainerd – Letters Written From the Brink of the Grave 1744

I have been just a dying now for more than a week; and all around me have thought me so. I have had clear views of eternity; … oh, what anguish is raised in my mind, to think of an eternity for those who are Christless, for those who are mistaken, and who bring their false hopes to the grave with them! The sight was so dreadful I could by no means bear it: my thoughts recoiled, and I said, (under a more affecting sense than ever before,) “Who can dwell with everlasting burnings?” Oh, methought, could I now see my friends, that I might warn them to see to it, that they lay their foundation for eternity sure.

Brainerd’s Letters Written From the Brink of the Grave 1744

Joseph Jones – 1860 – Man Moral and Physical: or, The Influence of Health and Disease on Religious Experience 3

Temptations – Introspection: We speak of a continual peering inward
on their thoughts, emotions, affections, convictions of sin, and various exercises of mind, instead of looking away from them all to
Christ. It is the natural proneness of a doubting and fearful mind, which it is often hard to resist.

The Effect of Disease on Christian Experience 3 – Temptations

Thomas Chalmers – Salvation Scarcely Obtained Even By the Righteous

Now the question we have to put upon all this is, whether the righteous of our day, or those who deem themselves to be so, are really comporting themselves in a way answerable to such a representation? Are they running, so as that they may obtain ? Are they fighting, so as that they may gain a hard-won victory? Are they striving, so as that they may force an entrance of great obstruction and difficulty?

Salvation Scarcely Obtained Even By The Righteous.

Samuel Pike – Christian Fears His Faith is False – 1755

From Cases of Conscience, Case 23  “How may a professor, who fears lest his experiences are counterfeit and not genuine graces, come to such a satisfaction concerning his state, as shall encourage his continued reception of the Lord’s Supper?”

Christian Fears His Conversion is False

Thomas Goodwin – Child of Light Walking in Darkness 4

Besides, therefore, these advantages and ways of knowledge, somewhat  common to us men, each of other, devils have a farther and more near way of knowing the acts of the reasonable powers, the understanding and will, than we men can have; even as they have also a way of communicating their thoughts to us in a more intimate, close, secret manner, yet still such as falls short of an intuitive knowledge of them. They can go into a room further then we;
and into a room which is next the privy chamber, which yet re
mains fast locked up unto them. As their power in all other things reacheth a degree higher than ours, so in this also.

The Child of Light Walking in Darkness 4